Student Feedback Spring 2019

I'm glad my students enjoyed the class. I enjoyed teaching them.
  • It was obvious to the whole class that Professor Chen wanted his students to succeed and he did that by having open discussions about the material. I really enjoyed his class and it challenged me to think differently than I had in any other class.
  • Hands down one of the best professors I've had so far in SLU. He was very easy to follow and his curriculum was very logical and understandable. I was actually kind of sad that he wouldn't be teaching anymore after this semester. I would 100% recommend him to anyone who is looking to any philosophy class if he stayed at SLU. He was that good.
  • I had so much fun in this class. It was my favorite class this semester and I enjoyed every single class. You created a wonderful learning environment and were able to help each student. Additionally, there was minimal homework which was nice but everything we did, you were always willing to answer our questions and help us out. Overall, loved the class and thank you for everything!
  • Jason is great at facilitating class discussions and makes classes more entertaining by his way of involving students.
  • Jason was a great professor. He was very knowledgeable, yet humble with what he wasn't sure about. He was also very open to all viewpoints in a discussion, treated each argument as legitimate, and always taught the content as a dialogue instead of trying to persuade students of a correct way to understand ethics.
  • I enjoyed the style and discussion focus of the class. Professor Chen was definitely passionate about ethics and enjoyed getting his students to think in a new and deeper way.
  • Enthusiastic about what he is teaching, but sometimes forgets to remember that we are just now learning the material, we are not experts like him. He graded pretty tough, and when the class is only 100 points total with very minimal assignments, that makes it a little harder to enjoy the class. Take it easy on the grading.
  • I thoroughly enjoyed the course. Professor Chen taught an excellent course and made it easy to understand. I especially enjoyed the hypotheticals, as they were thought–provoking and made me question my morals in certain scenarios.
  • Loved prof Chen! He was super excited and passionate about the materials. He loved our new ideas and kept us talking about really tough subjects that were interesting to talk through!

Argument Against Buying Meat from Factory Farms

This is an argument against buying meat from factory farms presented in premise-conclusion form.
  1. If X can experience pleasure/pain, then it can possess well-being.
    1. If X can experience pleasure/pain, then it can have subjective experiences. 
    2. If X can have subjective experiences, then it has a life that can go better or worse.
    3. If X can have a life that can go better or worse, then it can possess well-being.
    4. Therefore, if X can experience pleasure/pain, then it can possess well-being. (This follows 1-3.)
  2. Most of the animals we eat can experience pleasure/pain.
  3. Therefore, most of the animals we eat can possess well-being. (This follows 1 & 2.)
  4. If X can possess well-being, then it has moral status.
    1. If X can possess well-being, then it can be harmed.
    2. If X can be harmed, then it has moral status.
      1. If X can be harmed, then it can be wronged.
      2. If X can be wronged, then it has moral status.
      3. Therefore, if X can be harmed, then it has moral status. (This follows 1-2.)
    3. Therefore, if X can possess well-being, then it has moral status. (This follows 1-2.)
  5. Therefore, most of the animals we eat have moral status. (This follows 3 & 4.)
  6. We ought not to support industries (by buying any of their products) that mistreat beings that have moral status, unless there is an overriding moral reason to do so.
  7. Factory farms are industries that mistreat beings that have moral status.
  8. There is no overriding moral reason to buy any products produced by factory farms.
  9. Therefore, we ought not to buy any products produced by factory farms. (This follows 6-9.)
  10. One of the products of factory farms is meat.
  11. Therefore, we ought not to buy meat from factory farms. (This follows 9-10.)
Notice that the argument is consistent with the position that eating meat is morally permissible. Given the reality of how people get their meat, however, not buying meat from factory farms would very likely lead to low meat consumption.

Also notice that the green argument likely implies that plants have moral status. Plants can possess well-being. However, this doesn't mean that all moral status is equal; such a position would require another argument. So it'd be consistent with the above argument to say that plants have moral status but very little of it.

The Problem of Natural Evil

I frequently think of the problem of evil when I'm in the hospital. About two months ago, I saw a 4-year-old girl needing a heart transplant who was attached to shelves of machines. About one month ago, I saw an infant who was born with part of his internal organs outside of his body. These are common occurrences in the NICU and PICU.

It seems hard to me to justify the existence of natural evil with the existence of something like the Christian God. I understand natural evil to be the suffering caused by things such as natural disasters and natural diseases. One defense I've heard is to attribute natural evil to the wrongful exercise of Adam and Eve's free will. My immediate response is the following question: When was that supposed to have happened? The dinosaurs were wiped out by an asteroid, so did Adam and Eve eat the fruit before the dinosaurs went extinct? That can't be the case, because Adam and Eve were supposed to be the first human beings, and there weren't human beings that long ago.

I understand that not all Christians have a literal interpretation of Adam and Eve, but this problem isn't only faced by a literal interpretation. Original sin is human, so it had to have taken place at a point in time. Moreover, it's obvious that there was natural evil before humans existed. So what justifies the existence of prehuman natural evil? This is a problem even if we assume that natural evil allows for the attainment of higher-order goods.